Titus Coan: The Book!

Some of you reading these posts know that I am very close to publishing a biography of the missionary Titus Coan. It looks like Wipf and Stock will publish it in late September or early October. At that time you may buy it from the publisher or receive and inscribed copy by me. If you wait a few (4-8) weeks, it will show up on Amazon.com.

It has been a long and mostly fun ride. If you have my email or phone number, you may contact me and request my unpublished series of essays on the research journey entitled “Titus Coan and Me.”

Titus Coan: “Peace Man”

Titus Coan once wrote words to the effect that “if I am a Christian then I am a peace man!” He was not always that way. He served in the New York militia and as a pre teen “played army” leading a group of friends in pretend military activities during the war of 1812. But after he had a eepening experience of the Christian faith, he came to see the importance of preaching and living peace.

In Hawai`i he organized children and adults alike into military groups for peace! He raised money from the Hawaiians and himself sacrificially gave to the publication “The Advocate of Peace.” For many years his letters on peace were published in that journal. He provided pece material to sailors who visited Hilo harbor. He corresponded with two Quakers (pacifists) by the last name of Bean.

Titus Coan preached, gave and lived as a “peace man.”

Titus Coan: Revivalist and Renaissance Man

Titus Coan was born Killingworth, Connecticut, in early 1801, a little before Thomas Jefferson became President. While in upstate New York in his early 30s he was deeply influenced by the Second Great Awakening under the ministry of Charles G. Finney. He signed on with the only American mission organization at the time–the American Board of Commissioners for Foreign Missions. After a scouting trip to Patagonia he returned to New England where he married Fidelia Church and was commissioned to go the Sandwich Islands, which we know as the Hawaiian Islands. After being assigned to the little town of Hilo on the Big Island God used him to lead the “Hawaiian Great Awakening” between 1836 and 1840. On the “day of days,” he used a bucket of water and a big brush to baptized 1,702 individuals. For a while, his was the largest church in the world.

Coan also was a Renaissance Man. He kept track of weather statistics. He wrote about earthquakes and what we call tsunamis. But most of all he wrote about each of the major eruptions during his 35 plus years. He put it all down in his memoirs, which he wrote when he was 80! In his earlier years to his mid years he climbed active volcanoes, some times at great risk to himself. To this day, the Hawaiian USGS web site “proudly links” to Coan’s digitized memoirs, provided in large part by a descendant, Ed Coan.

“The Prayer of Jabez”

Recently I returned to a short Bible prayer that was very popular in 2000. It was an obscure Old Testament verse until Bruce Wilkinson wrote a book entitled “The Prayer of Jabez.” Since then, Karin and I and our daughters have prayed it out loud a lot together (we put it into the plural. I commend it to you for your use. I hope you do not just say it or say it over and over as if saying it is magic or by putting in a quarter prayer God will present you something big out of His non-existent machine. Instead, thoughtfully pray it. I sometimes pray it silently when I see someone I don’t even know. As you pray it, it is a way of praying the most dangerous two word prayer: “Use me!” “O that You would bless me indeed and enlarge my territory; that Your hand would be with me and that I would not cause pain.” The “O” is for intensity. 1 Chronicles 4:10. Read the preceding verse for context. May God enlarge your territory and use you mightily for His glory!

“Lord, Make me an Instrument of Your Peace”

Have you heard of the prayer of St. Francis? This portion of it is used by Protestants and Catholics alike. I have used it during times of national or international stress. “Lord, make me an instrument of Your peace. Where there is hatred, let me sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. “O, Divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love; For it is in giving that we receive; it is in pardoning that we are pardoned; it is in dying that we are born again to eternal life.”

The “Release and Receive” Prayer

Have you heard of the “release and receive” prayer? It is simple yet profound. You hold out one of your arms in front of you, palm down. You think of whatever is stressing you or challenging you and either to yourself or out loud you say, “Lord, I release this to you.” Then you turn your palm up and “receive.” You receive by saying by thinking a word or words. If you message me after you do this, I will tell you what my “release” wording is. Try it. You’ll like it!

The 23rd Psalm

Here is how “The Message Bible” renders the beloved 23rd Psalm. “[LORD,] my shepherd! I don’t need a thing. You have bedded me down in lush meadows, you find me quiet pools to drink from. True to your wod, you let me catch mmy breath and send me in the right direction. From when the way goes through Death Daalley, I’m not afraid when you walk at my side. Your trusty shepherd’s crook makes me feel secure. You serve me a six-course dinner right in front of my enemies. You revive my drooping head, my cup brims with blessing. Your beauty and love chase after me every day of my life. I’m back home in the house of [the LORD] for the rest of my life [forever.]”

Helping People through Tough Times

Recently I shared a message on the above theme. Here are the message notes for your consideration. First we need to

BE PRESENT

  Job’s friends did something right, as we read about in Job 2:13.   “No one said a word to him because they saw how great his suffering was.” Then they opened their mouths and messed up.

Next, we are to

LISTEN

  Jesus models listening to the stories/narratives/burdens of others. In Mark 5, many people are pressing around Him but he feels the injured woman’s touch and power flows from Him. In                             Mark 5:33 we read that Jesus “She told Jesus the whole truth.” His full attention was on her as she told Him her story.

Remember to

CARE AND BEAR—BEAR ONE ANOTHER’S BURDENS

   Galatians 6:2 exhorts us to “bear one another’s burdens.”

We are to

ENCOURAGE

         as 1 Thessalonians 5:11 calls us to: “Therefore encourage one another and build one another up, just as you are doing.”

And then, turn it around and encourage the hurting person to

PARTICIPATE

  In church, small groups, etc.

Sometimes the person in need does not feel much like God-talk or seeking God. But there is always

THE GOD FACTOR,

even if God is working in the background and not worrying about the credit. That is the case in the book of Esther. The name God is not found but strong evidence of His working is to be found. See Esther 4:14.

On the importance of meditating on the Bible, look up Joshua 1:8. Then, when it comes to praise, thanksgiving, “working your worries into prayer” (The Message Bible), and what we are to think about, see Philippians 4:4-8

Be sure to       

PAY IT FORWARD!

When the time comes, start practicing all of the above!

The Five Purposes of the Church

Along with many other churches, the Church of the Living Savior is “purpose-driven” in nature. This is drawn from Rick Warren’s leadership through planting and growing Saddleback Church and through his books (such as “The Purpose Driven Church”–the how to, engineering side; and “The Purpose Driven Life”–the devotional, Christian walk side.”

But far more importantly, those purposes are based on Acts 2:42-47 where we find the early church living out those five purposes.

A few years ago, the Church of the Living Savior incorporated the five purposes into its “Daily Goals” (this wording is not original, but we are working to make it our own)

Magnify: We celebrate God’s presence in worship.

Mission: We communicate God’s Word through evangelism.

Membership: We incorporate God’s family into our fellowship.

Maturity: We educate God’s people through discipleship.

Ministry: We demonstrate God’s love through service.

The words on the far right are the original, biblical names of the purposes. The words on the far left are one of many ways of describing those purposes. In this case, they all being with an “m.”

Won’t you prayerfully incorporate these purposes in your life and through your church?